What did Tokugawa Ieyasu believe in?

As Tokugawa Japan’s first shogun, Ieyasu was drawn to neo-Confucianism. It eventually became the established orthodox social/political doctrine of Tokugawa Japan. The neo-Confucianism embraced by Ieyasu and subsequent Tokugawa shoguns was best articulated by the twelfth century Chinese scholar, Zhu Xi (1130-1200).

How did Tokugawa treat the Daimyo?

By the end of the Tokugawa regime, the daimyo had become removed from the actualities of government and basically served as aristocratic figureheads in their domains. This in part accounted for the success of the effort to abolish the daimyo.

Why was Tokugawa iemitsu concerned about the Spanish and Portuguese traders?

The Shimabara Uprising, however, further convinced Iemitsu that foreigners were trying to undermine his authority and Japanese customs. Iemitsu blamed the Portuguese in particular for bringing so many Christian missionaries to his nations. In 1639, he banned all Portuguese ships from entering Japanese harbors.

What is the significance of Tokugawa Ieyasu and how was he influenced by the beliefs and values of his society?

Tokugawa Ieyasu’s dynasty of shoguns presided over 250 years of peace and prosperity in Japan, including the rise of a new merchant class and increasing urbanization. To guard against external influence, they also worked to close off Japanese society from Westernizing influences, particularly Christianity.

What was the daimyo role in society?

A daimyo was a feudal lord in shogunal Japan from the 12th century to the 19th century. The daimyos were large landowners and vassals of the shogun. Each daimyo hired an army of samurai warriors to protect his family’s lives and property.

What was Tokugawa iemitsu known for?

Iemitsu ruled from 1623 to 1651; during this period he crucified Christians, expelled all Europeans from Japan and closed the borders of the country, a foreign politics policy that continued for over 200 years after its institution.

What did Tokugawa Hidetada do?

Tokugawa Hidetada, (born May 2, 1579, Hamamatsu, Japan—died March 15, 1632, Edo [now Tokyo]), second Tokugawa shogun, who completed the consolidation of his family’s rule, eliminated Christianity from Japan, and took the first steps toward closing the country to all trade or other intercourse with foreign countries.