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What is inwardness philosophy?

What is inwardness philosophy?

depth of thought or feeling; concern with one’s own affairs and oneself; introspection. preoccupation with what concerns human inner nature; spirituality.

What does Kierkegaard mean by the term in Wardness?

Since inwardness is a focusing on the process of one’s own existence, then. inwardness is concerned with the nature of one’s relations to objects rather. than with the objects themselves. This has important implications for. Kierkegaard.

What does Kierkegaard mean by the claim that truth is subjectivity?

For Kierkegaard, the point of the claim truth is subjectivity is that anything that is true is true for a subject. In other words and in particular, if the Christian story is true, then it changes everything for the subject in a way that cannot be overlooked or erased.

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What does Kierkegaard mean by absolute?

Yes the absolute, in kierkegaard’s work is god. So, the absolute relation to the absolute means that: your “subjective” relation is totally dominated by the absolute god, jeopardizing the “universal” (or social conventions/constructs).

What does subjective inwardness mean?

Truth may be objectively defined as a passionate inwardness, which may change in depth or intensity according to the experience of the subjective thinker. Inwardness is an ethical infinity in which the individual may find eternal happiness.

What is a spiritual trial Kierkegaard?

Spiritual trial, in Kierkegaard’s strict sense, is therefore best understood as a special form of a very ordinary, basic experience, a kind of primordial trauma, of which Emmanuel Levinas has so far given us the most complete phenomenological description.

Is there an absolute duty to God Kierkegaard?

The mainstream position in Kierkegaard’s day (and in our own) that there is no absolute duty to God is most convincingly put forward by Kant.

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What is subjectivity Kierkegaard?

“subjectivity” is the criterion of a certain kind of “truth,” and the. necessary and sufficient condition of the attainment of a certain^ kind of knowledge, often called “subjective knowledge” (to dis- tinguish it from “objective knowledge”).